If there is a God, why is there so much evil?

The question assumes certain things about man’s notion of God. Let me list them:

1. God, being the creator of the universe, existed before the universe did. God and the universe, therefore, are distinguishable from each other.
2. God is an all powerful being (omnipotent) and is all good (omnibenevolent). And, he is also all present (omnipresent) and all knowing (omniscient)
3. That God has a plan for the beginning and the end of the universe. He had that plan even before the universe was created.


Now, it is a fact that there is suffering and evil. Many religious believer believe that:

1. Satan is the instigator, the seducer
2. Man is free, and therefore has the choice to do what is good, and to avoid what is evil
3. Man suffers from two kinds of evil: from natural disasters and from other fellow human beings.


Many religious believers also believe that God allowed evil so man can choose the good and learn from the experiences of evil. Many would argue that evil in human history is a step towards the better good. For instance, some race had to suffer from slavery in order for humankind to realize how wrong slavery was. Today, slavery is a crime. There are no slaves. Evil is necessary for humankind to learn from it like a child who learns how to balance upright after he undergoes the pain of tripping, and falling, and of getting hurt as a result. Parents punish their children so that the children may learn the value of self-discipline and moral values.

Perhaps, the problem of evil would not have arisen if the problems encountered by humans were as simple as the examples above. If there were no holocaust, no genocide, no murder, etc – none of those heinous crimes; then it would be irrelevant to ask the why there is evil if God is all powerful, who knows what is going to happen before it happens, and is so good that there is a valid reason for his allowing evil to happen.

But the problem of evil, unfortunately, had to be asked not because there is suffering and evil, but because there are some sufferings that should have been avoided. Like the holocaust. Six millions Jews systematically killed. There were other genocides. But the holocaust was the worst for the fact that it was planned systematically. The evil was just downright too much.

Now, let us imagine a scenario. Suppose you went out for a walk in the park and you saw some children playing soccer. They were around 8 years old. One boy kicked the ball so hard that the ball rolled out into the busy streets. There was a truck. It was going 60kph. A boy runs after the ball. You can see before it happens: the boy is unaware of the truck, neither is the truck driver aware of the boy. Boy steps into the street, in the path of the truck. You can see it happening. You feel in your guts that you have ample time to run after the boy and grab him to safety without having to sacrifice yourself. You know it’s the right thing to do. You chose to act and the boy was saved.

If God had devised a plan for the universe and everything in it before the universe was created, then He would have foreseen this incident of the boy and the truck thousands of years ago. You prevented it from happening because you knew it was the right thing to do. Even if you were to fail, at least you tried. But, if God is infinitely good, and we're not, why didn’t God prevent the holocaust from happening?

Free Will or Freedom?

Does free will exist? Is it an uncaused cause?

It sure feels like I have a free will. I don’t feel coerced to doing something that I don’t want to do. If I were coerced then I would rationalize that my free will has been curtailed by an external force. Curtailed, yes, but not taken away, for free will, it is assumed, is innate.

However, psychologists and philosophers have become quite wary about our ‘feeling that we are free’.  In “Is Free Will an Illusion?” Shaun Nichols writes:

Yet psychologists widely agree that unconscious processes exert a powerful influence over our choices. In one study, for example, participants solved word puzzles in which the words were either associated with rudeness or politeness. Those exposed to rudeness words were much more likely to interrupt the experimenter in a subsequent part of the task. When debriefed, none of the subjects showed any awareness that the word puzzles had affected their behavior. That scenario is just one of many in which our decisions are directed by forces lurking beneath our awareness.

This argument is not new. In the 20^th century, Behaviorism revealed that those ‘forces lurking under our awareness’ were determined by operant conditioning. If one was to be exposed to certain stimuli again and again, one would react in a certain way again and again. One's behavior would become a ‘habit’ and it would feel as though there were no external forces curtailing one’s sense of freedom.

We could spend the whole time arguing for and against the existence of free will. But, hasn’t anyone yet realized that whatever the outcome, it does not really matter?  Whether this argument or that argument could show you – its validity, it is still an argument that has no proof or hard evidence. 

Here’s what I know: I value freedom because I value human dignity. Humans fought against slavery because they are subjects, beings of intrinsic values. They are values in themselves. I don’t just believe in these ideas; I see actual people standing up for themselves, fighting and defending their rights, their human dignity.  And, when they retain and regain their human dignity, they are free.


So rather than saying that you have a free will (innate), why not describe freedom as an act? Wouldn't you feel that you have accomplished something valuable when you succeeded in overcoming an obstacle, be it physical or psychological, or spiritual? Let us think about it. For as long as you view freedom as an act of overcoming a resistance, then you will stand up and do something about your situation rather than enjoy complaining about 'how hopeless your situation is'.