Showing posts with label philosophy of religion. Show all posts
Showing posts with label philosophy of religion. Show all posts
Sunday, May 13, 2012
Jesus does not sit on his hands
People who claim to know the truth or who believe that they’re on the right, truthful path with Jesus, Allah, or the Buddha, seem, to me, to be complacent. They behave as though there’s nothing more to learn. They read the bible or the Koran, and they see the same message over and over again. They become stagnant in their knowledge and actions. They become mired with biases and prejudices.
But are Jesus, Lao Tzu, Confucius, Socrates, to name a few of these spiritual thinkers, as complacent as their so called followers? Has knowing THE truth made them as dumb as their followers? Has knowing THE truth made them as biased and prejudiced, and stupid?
When you are on the right path, when you feel that this is what you have to do, destined to do – be it in science, art, literature, philosophy, architecture, social work, medicine, etc – you could feel yourself expanding in knowledge. You want to know more although you have, being driven by passion for what you do, feel that you have learned a lot. It is never enough. There is always something, you say to yourself, that waits to be discovered. It’s a never ending process of knowing. That is why you are always searching. You never stop searching, and being ON the right path is what motivates you to move on. You are never complacent; yet you are most happy.
If you want to emulate these people of passion, then you should not idolize them.
Sunday, February 12, 2012
You don't have to be a Buddhist to be Buddhist
You can still maintain your belief in Christianity, Islam, Judaism or any other religions, and still be a Buddhist. To be a Buddhist in the way Siddartha - the most famous of all the Buddhas -has it, is to realize the simplest truths about behaving, feeling, thinking, and living, and relating to human and non-human beings. Unlike other faiths, the Buddhist attitude does not cling to a set of beliefs; nor does it pass judgement on the beliefs of other religions. The Buddhist attitude has no quarrel with anyone who chooses to believe in any set of beliefs. The Buddhist attitude is primarily concerned with how one believes in, and practices, beliefs of his choice.
When Siddartha abandoned his princely life and headed for the hills to find the truth, it took him six long years to finally get on to the path of true living and being. During those six long years, he had experimented on the different ways of living and thinking, and believing. Each time, he failed and failed miserably. He must have had dabbled with what was described Philosophy. He may have had dabbled with the different sets of beliefs. Each time, he failed and failed miserably. After six years of failure, he finally discovered the path. He set foot on that path. The path was long. To stay on that path, the Buddha was required to question himself, his biases and prejudices, his ego centric ways, his long held philosophical beliefs. In other words, he had to question almost everything he had held dearly. In the end, he was rewarded.
Of the several fundamental truths about living, behaving, feeling, thinking and associating with human and non human beings, he discovered The Eightfold Path. These truths are not exclusively Buddhist because not only did he not create these truths, these truths apply to any human being, whether he be a member of a religion, an atheist, or a secularist.
Take some time to go over The Eightfold Path, and The Four Noble Truths.
When Siddartha abandoned his princely life and headed for the hills to find the truth, it took him six long years to finally get on to the path of true living and being. During those six long years, he had experimented on the different ways of living and thinking, and believing. Each time, he failed and failed miserably. He must have had dabbled with what was described Philosophy. He may have had dabbled with the different sets of beliefs. Each time, he failed and failed miserably. After six years of failure, he finally discovered the path. He set foot on that path. The path was long. To stay on that path, the Buddha was required to question himself, his biases and prejudices, his ego centric ways, his long held philosophical beliefs. In other words, he had to question almost everything he had held dearly. In the end, he was rewarded.
Of the several fundamental truths about living, behaving, feeling, thinking and associating with human and non human beings, he discovered The Eightfold Path. These truths are not exclusively Buddhist because not only did he not create these truths, these truths apply to any human being, whether he be a member of a religion, an atheist, or a secularist.
Take some time to go over The Eightfold Path, and The Four Noble Truths.
Labels:
Buddhism,
Buddhist,
Christianity,
eightfold path,
four noble truths,
Islam,
Judaism,
life,
meaning of life,
philosophy of religion,
Siddartha
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